My family came to Canada when I was very young, so I did not have the usual extended family of aunts, uncles and cousins, although I was lucky to have my maternal grandmother living with us. I think because I was an only child, unused to extended families, I never felt much interest when Dad mentioned his aunts had done a trek. I got the impression they had trekked from Armenia to Burma before he was born; for whatever reason, he did not go into any detail about the trek. He must have known all about it, because after his only trip back to Burma in 1997, he told me there was a plaque in the Armenian church about them ‘because of the War,’ as he put it. Again, he didn’t explain and I just assumed it was the usual burial plaques one finds in Christian churches all over the world. That assumption could not have been more wrong.
At the end of 2012, I decided to visit Burma very suddenly, without too much planning. A friend put me in touch with a lovely Burmese travel agent, who suggested itineraries and booked flights and hotels. She was aghast that I wanted to spend so much time in Rangoon, three days either side of our tour. What would I be doing? Well, armed with old maps of the city, Arthur’s hand drawn map of Coffee Grove and the address of the Armenian Church, I was going on the ‘Minus Trail,’ as we called it. Due to researching the family tree, I had stumbled on a story that explained the aunts’ mysterious trek.
For those of you as unfamiliar as I was with WWII in Burma, I give a short background below:
On the 23rd of December, 1941 and again on Christmas Day, the Japanese bombed Rangoon. Although it was known they were in the country, they had confined their previous attacks far to the southeast. It was a complete surprise. and set in motion a tragedy that is often referred to as ‘the Forgotten War.’ There are many learned books about the fall of Rangoon, but the one I found most readable and accurate is ‘Last and First in Burma (1941-1948)’ by Maurice Collis. I will be quoting him extensively over the next few paragraphs.
‘The streets were crowded with people, the Burmese, Indians and Chinese who made up the population of 400,000. They did not at once realize their danger; the planes seemed so high and far away. An official account states: ‘Along Strand Road hundreds of Indian coolies were interested spectators of the dog fights overhead; on these unfortunates stick after stick of anti-personnel bombs rained down.’ In a moment the pavements were strewn with the dead and dying. There followed a terrible panic. The civil defence, rescue and medical services broke down because nearly all their staff fled the city…. Altogether 2,000 people were killed, 750 died later and 1,700 were wounded.’
Forty fires were started and only by a supreme effort was the city full of teak houses prevented from burning to the ground. The second bombing on Christmas day wiped out nearly all the military aircraft at Mingaladon airport. After this there was a stream of refugees heading north to India. Over the next two months the Governor, Sir Reginald Dorman-Smith tried to get troops from Churchill, the Australians and our Chinese ally, Chiang Kai-Shek, but did not succeed. Things deteriorated; there was uncontrolled looting, the shops, bazaars and banks were shut and every ship that tried to take away refugees was in danger of being swamped by refugees who clambered over barbed wire, stepping on women and children. Some lucky people flew out when the planes were still operating, but as time went on it became impossible. Eventually the order came on March 8th to completely evacuate Rangoon, while making sure anything the enemy could use was destroyed. So, charges were laid in the docks and the great oil refineries across the river in Syriam, then set off by the last-ditchers. The inmates in Insein prison were released and so were the inhabitants of the lunatic asylum, because there was no food left and no one left to look after them. The man who gave this order was so disturbed at the chaos that resulted that he committed suicide the next day. At the leper colony the nuns said they would stay and God would provide. Even the Zoo was not spared; dangerous animals like the tigers, crocodiles and snakes were shot and the rest set free.
My great aunts had no government connections. They were solid middle class families, whose husbands ran their own small businesses or worked for the great British corporations. The aunts were used to having servants and spent their time visiting, shopping, doing good works for the Church and raising their children. At some point between Christmas 1941 and the end of February 1942 they left their comfortable houses, their cooks, chauffeurs, punkah-wallahs and ayahs and began their trek.
My belief, after reading about many others who did the same, was that they either left Rangoon late, or stayed in one of the towns in the north too long, because the route they chose over the mountains into India was through the Hukawng Valley. This route was infamous.
“In its [Myitkyina, a city in northern Burma] latitude was the Hukawng Valley, an exit to India in name only, as it involved a march of a hundred and fifty miles (as the crow flies) to the Indian border over roadless mountains, unmapped and largely unexplored, uninhabited, foodless and rank with malaria, a route which would for a well equipped exploring expedition (in the fine season) have been quite an adventure, but which for straggling refugees in the monsoon (due 15 May) was going to be like entering the Valley of the Shadow of Death.”
The refugees not only endured endless steep climbs, but endless deep mud and leeches. A leech would drop from a branch, climb up a stalk of grass or be brushed from a leaf onto a passing body. It would make a hole in the skin, latch on an d suck blood until it was engorged like a small cigarette. The holes became septic and turned into jungle sores. There was no way to dry out shoes, clothing or packs, no level dry camping spot to sleep in overnight.
“What it is like to be drenched in the monsoon when marching through a tract of jungle-covered mountains two hundred and fifty miles wide is difficult for us here to imagine. It means mud to the knees on the level, slippery ascents hardly possible to climb, malaria in its worst forms, dysentery, assault by leeches (both the ordinary and the brown tiger breed) that drop from the trees, start from the grass, reach out from the bushes, and by sandflies, a worse torture than mosquitoes. It means, too, streams that become cataracts and cannot be crossed; nights in soaking clothes in a dripping lean-to; impossibility often of lighting a fire; and a cruel depression of the spirits.”
The deputy commissioner of Myitkyina, Robin McGuire, who trekked out with a party of seventeen men and women noted:
“There were plenty of dead bodies on the side of the road, but worse than these were the people tottering along or sitting by the wayside suffering from pneumonia and exhaustion.”
Another diary from a refugee states:
“And then we saw elderly men and women standing weeping at difficult corners which they had not strength to go round. Then as we climbed further we came across dead animals and dying people… At one corner I tried four times to get round, finally clawing up on hands and knees.”
The last quote on this terrible tragedy is from Professor Pearn:
“Few of the refugees had any experience of jungle life, and these wild and inhospitable hills must have filled them with terror….The longer the journey lasted, the more the strain began to tell….If a member of a party fell by the wayside he was left; husbands deserted wives who could not maintain the pace, sons deserted parents, even mothers deserted children.”
There were seven great-aunts, all sisters to my grandfather, Mackertich Minus. Three died on the trek. Here is what I know of some of them and their children from the 1942 Trek casualty lists published on the Anglo-Burmese Library website:
Mr. and Mrs. Lawson (nee Gladys Minus, 1900-1942) and a daughter died on the hill route from Sumprabum to Shinbwiyang. Reported by Miss G. Marshner at Margherita. The other daughter is reported by Miss G. Marshner to have been murdered by Kachins at Daikpone. Mr. Lawson was of the Motor House, Rangoon.
Miss Ester Minus (b.? d. 1942) died on the way to Shinbwiyang on the hill route from Sumprabum. Reported by Miss G. Marshner. Margherita report, dated 6th Nov. 1942.
Mr. Seymour, 17 years (son of Bertha Seymour, nee Minus) murdered by the Kachins at Daikpone. Information given by by Miss G. Marshner at Margherita.
Here is what I know about the others who aren’t on any lists:
Constance Abraham (1895-1942) was married to Victor “Vahoo” Abraham. He worked for the Irrawaddy Flotilla company, whose boats were a lifeline in Burma, where there were few major roads. Early in 1942 he was asked to stay on in Rangoon as long as possible and he agreed to do so as long as his wife and children could have a free passage to safety on one of the company’s boats. At the last minute the company did not honour their pledge, so Connie and her children trekked out and all of them died. Vahoo met my uncle after the war. He had had a nervous breakdown and was never the same again.
Phyllis Fairley was the daughter of Bertha Seymour, nee Minus, one of grandfather’s sisters. Phyllis died, Bertha survived and was the first relative to welcome my uncle Arthur back after the war, in 1946.
As I said earlier, I knew this before I went to Rangoon. I had told my daughter, who accompanied me and of course, we felt sad about these women we had never met, but whose genes we shared. I looked forward to seeing the plaque.
The day after we arrived we walked to the Armenian Apostolic Church of St. John the Baptist. The temperature at 9:00 in the morning was already in the 70’s. We arrived twenty minutes later and entered the side gate to be met by the Father in charge. The plaque was in a breezeway, sort of a large porte-cochere. It was made of a dark wood with the details painted in white. I started to read it and then stopped. I couldn’t go on.
I cried, no – I sobbed. I cried for the great-aunts and cousins I never knew. I cried for the horrible sacrifices and decisions they must have made on the trek. I cried because there shouldn’t be any wars, but if there must, they should be fought by soldiers, not civilians. I cried because I had been disinterested in the family history until it was too late to ask the people who knew.
I had to walk away and look into the unkempt garden before I regained control. Everyone was embarrassed, but too polite to say anything. At that moment I knew I would do everything I could to preserve their history, tell their story and make sure it was never forgotten.